
If you read the Fillies’ “It’s Yee-Haw Day” on Monday, you know that I got a tattoo…my very first (and probably my last!) in early February. My nephew owns a tattoo business in Florida. At the invitation of my son and daughter-in-law, we flew down for a long (and I might add, VERY COLD) weekend. While I was getting the tattoo, we talked about the history of the art of tattooing.

My daughter-in-law immediately got on her phone, offering information. When I heard that it was popular during the Civil War, my radar went up as I was researching interesting tidbits for my next book.
Tattoos have a long history as a means of identification in the military. In ancient Rome, mercenaries were marked with a permanent ink from acacia bark, corroded bronze and sulphuric acid to help in identifying deserters. When King Harold II was disfigured beyond recognition at the Battle of Hastings, his common-law wife was only able to recognize him based on his tattoos.
Tattoos were used to mark slaves, criminals, and gladiators, and the Latin word “stigma” was used to mean a brand, or scar–any permanent mark left on a person’s skin. When French and British traders met native people, they often recorded the markings on their bodies, instead of their names in trading logs. During the Revolutionary War, colonial sailors decorated themselves with symbols of their newborn country–the “goddess” Columbia, the face of George Washington, eagle with sheaves, or the American flag.
“A sailor may not wear his heart upon his sleeve, but he does wear it upon his chest.” E. Barnes
With the onset of the Civil War, these patriotic themes gained in popularity. Martin Hildebrandt, a talkative man with a crucifix inked on his back was happy to tell newspaper reporters about his unusual trade.
“During the war time I never had a moment’s idle time. I must have marked thousands of sailors and soldiers…I put the names of hundreds of soldiers on their arms or breasts, and many were recognized by these marks after being killed or wounded.”
Tattooing can be excruciating (I can testify to that!) and in the Civil War, methods were relatively primitive and conditions less than sanitary. Hildebrandt’s tattoo method required about six #12 needles, bound together in a slanting form, dipped into India ink. The puncture of the skin was made at an angle, ensuring that the needles pricked only the surface. Colorants could be made up of ink and wet gunpowder. However, he was restricted to only two colors, blue and red.

“If we could only get a green to work into a wreath, the contrast would be charming, but I am afraid it can’t be done.” M. Hildebrandt
After the tattoo was done, any excess blood and ink was washed off with water or alcohol, usually rum or brandy. Many a soldier had his name, regiment, and residence inked for identification.
“Every regiment had its tattooers, with outfits of needles and India-ink who for a fee decorated the limbs and bodies of their comrades with flags, muskets, cannon…and patriotic emblems…It was like writing one’s own epitaph, but the custom prevented many bodies from being buried in ‘unknown’ graves.” William Hinman

In addition to identification and patriotism, tattooing during the war was used to memorialize the experience of war and the lives of fellow soldiers. Much like the sailors who pioneered tattooing before them, these soldiers wanted to honor the memories of fallen comrades, to show regimental pride, and demonstrate their love for their homelands.
But beneath their clothes, many men held the marks from the war–voluntary scars to commemorate a shared trauma, claims of individuality in the face of mass death, assertions of humanity that couldn’t be taken away.
*******************A Giveway!*****************
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Have you gotten OR would you be interested in getting a tattoo?
New release coming tomorrow, March 6th…
“Your journey doesn’t have to end in disappointment.”
Lila Hartley had waited for hours on the frozen train platform, a mail-order bride no one came to claim, her trunk beside her like a tombstone. The man who’d promised her marriage, a home, and a future, left her stranded two thousand miles from Boston with nothing but the clothes on her back and a heart full of shattered dreams.
Just when hope was fading, a man emerged from the white curtain of snow like an apparition, took off his coat, and changed her life.
Clay McCallister viewed every woman who had taken a chance on the frontier as the sister he’d failed…a woman who’d risked everything for the possibility of something better, much like the woman standing on the platform in the bitter cold.
Sometimes warmth doesn’t always come from fire — sometimes it comes from the heart.










When the Civil War broke out, Mary wanted to serve in the army as a surgeon, but because she was a woman she was unable to do so. Not willing to give up, she worked for free in a temporary hospital in Washington D.C. From there she moved on to Virginia, treating the wounded at numerous field hospitals throughout the area. Finally, in 1863, her medical credentials were acknowledged and she was appointed as a War Department surgeon. A year later she was captured by the Confederate Army and remained their prisoner for about four months.












I had a story in a book that was published in May, Wolf Creek: Book 14—WAR STORIES. This was a fun one, because there is a creepy barber, John Hix, who lives in Wolf Creek. He claims to have had nothing at all to do with the Civil War, yet he’s always wanting others to talk about what THEY did during the War…and he has his own reasons. And let’s just say, there have been some “unexplained disappearances”… This was a bittersweet book, as the incomparable western author, Frank Roderus, was a contributor—and this was one of his last publications before he passed away.
The second book I contributed to this past year was called Wolf Creek: Book 18—HUNTER’S MOON. My story was THREE GOOD MEN, and this time, the town of Wolf Creek will soon be under siege by a band of raiding Kiowas who will show no mercy. They’ll reach the McCain family farm first, and though Derrick wants nothing more than to stay behind with the three men who’ve come to warn him and make their stand in his farmhouse, he knows he has to see his family to safety above all else. With the help of Sheriff Sam Gardner, a crusty lawman, Derrick and his wife, Leah, begin the trip to Wolf Creek in the dead of night under a hunter’s moon. But it isn’t long before Derrick realizes they are going to have to abandon the wagon and take their chances in the darkness of the forest to have any kind of hope of making it safely to Wolf Creek.







may travel on its stomach, but soldiers also appreciate clean underwear. In honor of Veteran’s Day, I’m saluting the only women recognized by the US Army during the 19th century—the military laundresses.
After that, the clothes were rinsed and hung to dry, then ironed with heavy flat irons. Imagine a hundred soldiers tending to their laundry in a camp environment on top of their other duties. Laundresses were essential, so in March of 1802, the “Act Fixing the Military Peace Establishment in the United States” recognized women retainers as military personnel.
whiskey a day. (The ratio later changed to one laundress per 19 ½ men.) In addition to their food ration, they were also allowed bedding straw, fuel and the services of the surgeon. If the laundress was married, she shared quarters with her soldier husband. If not, she shared housing with the other laundresses, as well as a hatchet, a camp kettle and two mess pans. Housing consisted of tents when on the move and actual quarters when serving at post, although at some posts, the laundress quarters, located on suds row, were the most cramped and squalid.
e laundresses were paid before their debts to the sutlers, or merchants. The amount the laundresses were paid was set by the camp administrators. In 1851 at For Crawford, the laundresses received 50 cents for two shirts, two pair of underwear and two pairs of socks. In Fort Boise in 1866, enlisted men paid $2.00 a month and officers paid $5.00, since their uniforms might require starch or bluing. Soap was a rare commodity, so the price shifted according to who supplied the soap. In addition to doing laundry, laundresses served in other capacities, cooking, cleaning and acting as midwives. Many baked and mended for extra money.
Soldiers were free to do their own laundry if they did not wish to hire a laundress. Some soldiers, particularly those who were convalescing from injury or illness, made extra money doing laundry for their fellow soldiers.
nd could be banned from the post by the commanding officer. Not so the laundresses. They traveled with the Army, except in combat situations. Once combat was over, the laundresses once again joined the company. As recognized retainers, the laundresses were subject to Army regulations and there are records of laundresses being brought before military courts.
d the laundresses come from? They were often the wives of senior enlisted men and their pay helped to support the family. Widows or mothers of soldiers also became laundresses. The captain of the company hired the laundresses, who were required to have a letter of recommendation or a certificate of good character. No woman of bad character was allowed to follow the Army. However, that didn’t mean these women were refined. Most were illiterate, so there are no written journals or diaries of laundresses. Most information about the laundresses comes from soldiers’ letters and military records.
fascinating stories and lore about individual laundresses, and I really enjoyed reading about these tough women who provided such an essential service to our armed forces over a century ago.