Step back in time—how do you celebrate a barn raising in the Old West? A wagon train coming to town? A wedding? The end of a cattle drive? Or something as regular as a Saturday night?
Dancing!
The towns in the West were full of independent, rugged people, looking to make a mark on the world or at least on their own pockets. Town dances invited all to attend; cowboys and miners, outlaws and lawmen, bankers and merchants, cultured women and soiled doves. Dances were important to bring a community together for courtship and friendshipping. It was also a vehicle that mixed the social classes, giving people opportunities for advancing one’s class. America’s class system wasn’t as rigid as had been the countries of Europe and the attendees of the dances proved this especially in the West.
Immigrants found it easy to hoe-down with their neighbors as many of the dances originated in Europe and changed very little from the folk dances people already knew. The Polka was a favorite in the new West, but other common dances were the Quadrille, Grand March, Waltz and Scottish Fling. As dances evolved, new steps became incorporated and a dance master would call out the steps to keep the group in sync. This evolved into an American original, the square dance. It seemed to fit the American ideal of a mixture of people and ideas that work together to create a new culture.
In many western towns, women were scarce. And just as in Shakespeare’s plays, men would assume the female role. “Heifer branding” solved the problem as burly men would don a piece of fabric tied round their arm or strap on a bonnet or apron to take the place of the fairer sex and the party continued.
Hurdy-Gurdy Girls traveled to western towns in a group of several women, chaperoned by a married couple, often with children. They hired out for dances and then traveled on to another town.
Saloons found that dancing brought in more men and more money, and employed women as dance hall girls. These women were looked down upon by “proper” ladies, but they were not prostitutes as they were accused. Men would buy a dance ticket for a dollar, then spend it on a partner of his choice, dancing together for a quarter of an hour. The interaction allowed for dance and conversation with men starved for female companionship.
The women generally earned half the price of the tickets they claimed. If they took the man to the bar after the dance, they received a commission on the drinks as well. The dance hall girls could make more in a week than most men made in a month. They also made more money than the prostitutes did, and when given an opportunity, the soiled doves made their way into the dance hall ranks.
Towns also sponsored regular dancing events. In Albert Benard de Russailh’s travel journal, Last Adventure, published in 1851, he wrote of dances in San Francisco. “I am occasionally reminded of our balls at the Salle Valentine on the Rue St. Honoré. There is one important difference: Parisian rowdies often come to blows; but in San Francisco hardly an evening passes without drunken brawls during which shots are fired.”
Dance in the Old West is part of the mystique of the era and was as vital to building their culture, as it is today. It was used to release energy, bring together neighbors, socialize, and provide recreation. So come on out to the barn—let’s dance.
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Works Consulted:
- Oakes, D. (n.d.). Dance in the Old West. Retrieved May 26, 2020, from http://www.socalfolkdance.com/articles/dance_old_west_duree.htm
- Fallon, D., Williams, L., & Dillinger, V. (n.d.). Saloons Of The Old West. Retrieved May 26, 2020, from https://www.legendsofamerica.com/we-paintedlady/
- Photo Attribution Public Domain: American Vaudeville Museum Collection (MS 421), MS 421 Box 66 Folder 1, azu_ms421_b66_f1_pg034a003_m.jpg, courtesy of University of Arizona Libraries, Special Collections.