town life

Kickin’ up Yer Heels

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Step back in time—how do you celebrate a barn raising in the Old West? A wagon train coming to town? A wedding? The end of a cattle drive? Or something as regular as a Saturday night?

Dancing!

The towns in the West were full of independent, rugged people, looking to make a mark on the world or at least on their own pockets. Town dances invited all to attend; cowboys and miners, outlaws and lawmen, bankers and merchants, cultured women and soiled doves. Dances were important to bring a community together for courtship and friendshipping. It was also a vehicle that mixed the social classes, giving people opportunities for advancing one’s class. America’s class system wasn’t as rigid as had been the countries of Europe and the attendees of the dances proved this especially in the West.

Immigrants found it easy to hoe-down with their neighbors as many of the dances originated in Europe and changed very little from the folk dances people already knew. The Polka was a favorite in the new West, but other common dances were the Quadrille, Grand March, Waltz and Scottish Fling. As dances evolved, new steps became incorporated and a dance master would call out the steps to keep the group in sync. This evolved into an American original, the square dance. It seemed to fit the American ideal of a mixture of people and ideas that work together to create a new culture.

In many western towns, women were scarce. And just as in Shakespeare’s plays, men would assume the female role. “Heifer branding” solved the problem as burly men would don a piece of fabric tied round their arm or strap on a bonnet or apron to take the place of the fairer sex and the party continued.

Hurdy-Gurdy Girls traveled to western towns in a group of several women, chaperoned by a married couple, often with children. They hired out for dances and then traveled on to another town.

Saloons found that dancing brought in more men and more money, and employed women as dance hall girls. These women were looked down upon by “proper” ladies, but they were not prostitutes as they were accused. Men would buy a dance ticket for a dollar, then spend it on a partner of his choice, dancing together for a quarter of an hour. The interaction allowed for dance and conversation with men starved for female companionship.

The women generally earned half the price of the tickets they claimed. If they took the man to the bar after the dance, they received a commission on the drinks as well. The dance hall girls could make more in a week than most men made in a month. They also made more money than the prostitutes did, and when given an opportunity, the soiled doves made their way into the dance hall ranks.

Towns also sponsored regular dancing events. In Albert Benard de Russailh’s travel journal, Last Adventure, published in 1851, he wrote of dances in San Francisco. “I am occasionally reminded of our balls at the Salle Valentine on the Rue St. Honoré. There is one important difference: Parisian rowdies often come to blows; but in San Francisco hardly an evening passes without drunken brawls during which shots are fired.”

Dance in the Old West is part of the mystique of the era and was as vital to building their culture, as it is today. It was used to release energy, bring together neighbors, socialize, and provide recreation. So come on out to the barn—let’s dance.

One lucky commenter chosen at random will receive her choice of one of Jo Noelle’s ebooks! To be entered in the giveaway leave a comment on your favorite dance or your favorite dancing memory.

To follow Jo Noelle on on Facebook at Loving Sweet Historical Romance click here. To visit her website click here, and to buy her books, click here.

Works Consulted:

 

Jodi Thomas Is Back in the Saddle Again

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In this time of ‘house arrest’ we are all staying home most of the time.  Now I don’t know about other writers (haven’t seen any) but I started out the first two weeks thinking I’d write like crazy. 

Didn’t work.  I cleaned closets, cooked, watched TV, read books.

When the two weeks continued on and on, I made a list every morning of what I would do. Pretty soon I learned I could keep my Monday to-do-list all week and just change it to Tuesday, then Wednesday, then Thursday.

THEN I discovered a box of old music, country of course.  I bounced out of bed, put on my sweat pants, didn’t bother with shower or makeup half the time, and flipped on Only the Lonely by Roy Orbison. We danced around the house.

I know it sounds strange but it cheered me up. By the time I played it three times, I was ready to write.

Then I found a CD of Riders in the Sky with a song Gene Autry wrote.  Back in the Saddle Again. I learned to sing Whoopi-ty-aye-oh. Dancing again. To hear the song click here.

I played it as I saddled up for work.  When I was a kid I loved nothing more than riding across open country and today (as I have for thirty years) I love writing.

I’ve stepped into fiction in good times and bad.  When my heart’s been broken, I fall in love with my characters. When reality gets too much, I make my own world. When I simply want to have an adventure, I travel in my mind.

During this time of isolation, I still feel connected to my readers and all the writers I know. We may be home dancing to Only the Lonely but we’re together. 

After I took a bad tumble riding in my teens, the hardest thing I ever did was climb back on a horse, but the strange thing was, once in the saddle, I wondered why it had taken me so long.

 

My advice for this time: 

  1. Be good to yourself.  Get lost in a good book whether you’re reading it or writing it. Have a party every night.  Popcorn and a movie or cookies and milk on the porch watching the rain.
  1. Be happy.  Sure you don’t get to see the people you love, but the upside is you don’t have to be around all those folks who bother you.
  1. Dance.  Personally, I never learned to dance, but I do it anyway.  I told Tom once that I may look like I’m standing still, but I’m dancing inside.  He smiled and said, “I know.”

I’m in the middle of a series and I’m loving it. Book One, BREAKFAST AT THE HONEY CREEK CAFÉ came out last week. It’s packed with action and love stories that will keep you reading through the night.

Please add it to your reading list and ‘if you have time’ leave a comment and tell me what you’re dancing to during this isolation. One reader’s comment will be selected to receive my first book out of the box. 

Joke of the day from Riders in the Sky.  “If the world was logical, men would ride sidesaddle.”

 

 

Andrea Downing on how Wyoming Women Take the Lead

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Before I was able to purchase a small place in Wyoming where I live part-year, I always thought of Wyoming as ‘the cowboy state.’ The symbol of a cowboy on a bucking horse is pervasive in the state, and shops and bars are plentiful in throwing around the word ‘cowboy.’ But the other nickname for the great state of Wyoming is ‘the equality state’ because, as any feminist historian may know, Wyoming was the very first place in the entire world to give women the vote. Although it’s often said that the decision to give women the vote had to do with the comparatively small population residing in Wyoming at the time, the pro-suffrage vote was generally along political party lines with the Democrats bringing in the law on December 10, 1869. At the time, there was something akin to five men for every woman in Wyoming.

Photo courtesy of Jackson Hole Historical Society and Museum

In September 1870, women finally got their chance to cast their ballots…and apparently predominantly voted Republican. Later that year, women jurists served, and in 1871, the first female Justice of the Peace was elected. Women went on to serve in several capacities, including in the state legislature. However, in my own neck of the woods, in the valley of Jackson Hole, things were a bit slower to take off, but when they did, women certainly made their mark.
It’s difficult to believe that the area in which the town of Jackson now sits was once called Marysvale, but that was the original postal address for the area. The first homestead claims had been filed in the 1880s, mostly by men, with women and families arriving later. In 1893, Maggie Simpson became the official postmistress sitting on a property that now is the center of town. She renamed the district Jackson and, as everyone now knows, that is the name that stuck.

Photo courtesy of Jackson Hole Historical Society and Museum

By 1900, the town was slowly developing and lots were being sold for housing and shops, but it remained a fairly laid-back place with no real government. It took another twenty years for a town council to be elected—all women! At the time, the population of Jackson was 307 and Grace Miller beat one Frank Lovejoy for the position of mayor, fifty-six to twenty-eight. The five-woman council was able to collect long-overdue taxes, improve road conditions, maintain the Town Square, control roaming livestock, give access to the cemetery, expand sewer and water systems, and install electric lighting and a phone service. They also employed the first Town Marshal, a woman! Pearl Williams had formerly been working at the drugstore as a clerk, but having been brought up on a ranch located between Jackson and Wilson, she had her own horse and could look after herself in the wild. Apparently, most of Pearl’s time was taken up giving interviews to reporters who loved the story of the female marshal in the wild west. The truth of the matter was that the town jail cells had no doors and the worst incidents Pearl apparently handled, aside from keeping stray cattle out of the town square, involved drunken cowboys.

My own first visit to Jackson was as a young girl in the 1960s. I don’t remember much other than going up to Yellowstone except that it was still a fairly quiet place reveling in its small-town life. I suppose in the 1970s when my book Always on My Mind is set, it was just beginning to evolve into what it is today—a vibrant place that welcomes men and women (!) from around the globe, pandemics permitting. And women, of course, continue to play a vital role in both the state government and the town of Jackson.

If you’d like to win an e-copy of Always on My Mind, comment below and let me know what you think it might have been like for a woman living in Jackson in the seventies. There certainly was a lot going on in the country at the time. Here’s the book’s blurb to give you some ideas: 1972 – Vietnam, the pill, upheaval, hippies.

Wyoming rancher Cooper Byrnes, deeply attached to the land and his way of life, surprises everyone when he falls for vagabond hippie Cassie Halliday. Fascinated and baffled, he cannot comprehend his attraction—or say the words she wants to hear.
Cassie finds Coop intriguingly different. As she keeps house for him and warms his bed at night, she admits to herself she loves him but she misinterprets Coop’s inability to express his feelings.
Parted, each continues to think of the other, but how can either of them reach out to say, “You were ‘always on my mind’?”

 

Find Always on My Mind at these booksellers:

Amazon

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Fort Bridger Across the Decades

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Are you familiar with Fort Bridger? While it’s not as famous as Fort Laramie on the opposite side of the state, Fort Bridger has a colorful history that includes disputes over ownership, being burned, contributing to the creation of Wyoming’s first millionaire, and a somewhat surprising use in the early twentieth century. If you don’t believe me, the large sign that greets visitors to the museum depicts the various eras of the fort’s history.

Trading Fort

It all started in 1843 when Mountain Man Jim Bridger and his partner Louis Vasquez decided to establish a trading post in what is now southwestern Wyoming. Realizing that emigrants traveling the Oregon/California and Mormon Trails would need supplies, Bridger and Vasquez cobbled together a modest fort whose blacksmith’s shop was perhaps more valuable to the pioneers than the limited supplies available in the fort’s store.

When Mormon pioneers arrived in the valley four years after Bridger built his fort and found the store’s prices exorbitant, tensions began to rise between the settlers and Bridger. These culminated in the Mormons’ accusing Bridger of violating federal law by selling both ammunition and liquor to the native Americans. Unwilling to be arrested, when Bridger learned that the Mormon militia were coming after him, he fled, and the Mormons assumed control of the fort until 1857 when they burned it to prevent the United States Army from seizing control during what is sometimes called the Utah War.

Army Fort

A year later, the Army reestablished Fort Bridger, giving control of the commercial aspects of the fort to Judge William Alexander Carter. That proved to be a profitable association for Carter, who as sutler (fort trader) became Wyoming’s first millionaire, but the benefits were not only financial. When he rebuilt the fort, Carter established Wyoming’s first schoolhouse so that his children – both boys and girls – could be educated, and the education was so complete that students were readily accepted into Eastern colleges.

The site was an active Army fort until 1878, when it was closed for two years. After it reopened in 1880, it remained open until its final closure in 1890. As you can see from the picture of the commanding officer’s home, the late nineteenth century fort bore little resemblance to Bridger’s trading post.

Lincoln Highway Stop

Although many of the fort’s buildings were sold and dismantled, its history did not end in 1890. With the advent of the Lincoln Highway, the first transcontinental road of the automobile era, the area around Fort Bridger had a new purpose: serving travelers. As someone who enjoys traveling by car, I’ll admit that the “garage camp cabins” were my favorite part of this trip.  Not only did I find their bright orange color eye-catching, but I was intrigued by the fact that the garages were right next to the cabins themselves. The dark spots next to the doors are the garages.

As you might expect from the era (this was the 1930s), the interior was less appealing. While there was heat and electric light, you’ll notice the lack of running water. No wonder they called it a camp. Still, these cabins must have felt like pure luxury compared to sleeping in a tent.

So, what does all this have to do with my latest release? Absolutely nothing. Out of the Embers takes place in the Texas Hill Country with not an Army fort or garage camp cabin in sight. The heroine’s an orphan who winds up opening a restaurant, while the hero raises some of the finest quarter horses in the state but dreams of a very different life.

Does fort life intrigue you? Have you ever toured any of these old forts? I’m offering a signed copy to one person who comments. (Giveaway rules apply.)

 

A young woman with a tragic past has arrived in town . . . and trouble is following close behind

 Ten years after her parents were killed, Evelyn Radcliffe is once more homeless. The orphanage that was her refuge and later her workplace has burned to the ground, and only she and a young orphan girl have escaped. Convinced this must be related to her parents’ murders, Evelyn flees with the girl to Mesquite Springs in the Texas Hill Country and finds shelter in the home of Wyatt Clark, a talented horse rancher whose plans don’t include a family of his own.

At first, Evelyn is a distraction. But when it becomes clear that trouble has followed her to Mesquite Springs, she becomes a full-blown disruption. Can Wyatt keep her safe from the man who wants her dead? And will his own plans become collateral damage?

Suspenseful and sweetly romantic, Out of the Embers is the first in a new series that invites you to the Texas Hill Country in the 1850s, when the West was wild, the men were noble, and the women were strong.

Buying Links

Barnes & Noble

Christian Book Distributors

 

Bio

Amanda Cabot’s dream of selling a book before her thirtieth birthday came true, and she’s now the author of more than thirty-five novels as well as eight novellas, four non-fiction books, and what she describes as enough technical articles to cure insomnia in a medium-sized city. Her inspirational romances have appeared on the CBA and ECPA bestseller lists, have garnered a starred review from Publishers Weekly, and have been nominated for the ACFW Carol, the HOLT Medallion, and the Booksellers Best awards. A popular workshop presenter, Amanda takes pleasure in helping other writers achieve their dreams of publication.

How to contact Amanda:

http://www.amandacabot.com

https://www.facebook.com/amanda.j.cabot

https://twitter.com/AmandaJoyCabot/

http://amandajoycabot.blogspot.com/

 

 

 

Chicken Soup, Lemons, and Small Towns

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One reason I enjoy writing stories set in small western towns is the sense of community. In one book I joked if someone sneezed, half the town would be at the door with chicken soup before day’s end. From the small towns I’ve known, this isn’t too far from the truth.

Life is hard. In the city I’ve become so accustomed to the polite and well-meaning “hello, how are you today” greetings everywhere, I can respond on auto-pilot. No matter how hard life is knocking me around, I can plaster a smile on my face and reply I’m fine. But in small towns, that’s harder to pull off because people know each other. They’re more likely to see past an overly bright smile and notice something is off. More importantly, they’re likely to ask and care about the answer. Not that this doesn’t happen in the city. It does. I just find it harder to create those mini-communities of support in the city.

Another difference I’ve discovered, is to receive help in the city, I am more likely to have to ask for it friends in my mini-community. My grandparents lived on a farm outside Decorah, Iowa, a town of eight thousand. If someone was struggling financially, if a death occurred in the family, or someone was sick, most of the town knew. For example, my dear friend Lori Turner Halligan shared a story about her father’s death during prime planting time in Iowa twenty-three years ago on April 28. Farmers arrived with equipment and planted her family’s fields before planting their own. Other families brought food to feed those working the fields. Her mother didn’t have to ask. The Turners needed help, and the community turned out. This is the sense of community I tried to create in both my Estes Park Series and my Wishing Texas Series.

Western women are known for their strength. In the old west, they helped carve a life out of the wilderness. While many of my heroines start out as “Eastern city women,” they possess a western soul. One that refuses to let them give up or give in. When fate lobs lemons at my heroines like hand grenades, they put on a hard hat and make lemonade,but sometimes even the strongest of women get weary.

Take Cassie in To Love A Texas Cowboy. When her niece is orphaned, Cassie moves from New York to Texas because that’s what’s best for Ella. Without family to count on, she’s learned to rely on herself, but keeping her art career going, raising a child and keeping a roof over their heads would shake Wonder Woman’s confidence. Like so many of us, Cassie realizes she can’t do it all alone. For her, help comes from the most unexpected place–Ty, a cowboy who at first glance appears to be on the opposite side of every issue and a small Texas town.

Whether we live in the city, small town or a ranch, whether our support comes from those related to us by blood, or a family we create in less traditional ways, we need people we can count on when life gets rough. 

And a special thank you to my BFF Lori for help with this blog and life in general. Everyone should be blessed with a friend like you.

Take a moment to leave a comment and be entered to win the dish towel, wine glass and a copy of Colorado Rescue.

To read an excerpt of To Love A Texas Cowboy, click here. 

Ranches, Horses and Cowboys, Oh My!

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Lately I’ve wondered how an Iowa city girl ended up writing romances with cowboy heroes. Or, I’ve wondered about the reasons other than the obvious—that cowboys are incredibly sexy. For my first official blog as a filly at Petticoats and Pistols, I’m sharing what fascinates me about cowboys.

For me, a cowboy isn’t as much about the occupation as the state of mind and attitude. Sure when I think of a cowboy, I see a man in form fitting Levi’s or Wranglers. I see dusty, worn cowboy boots and a cowboy hat, but it’s more than that, too. There’s something about the way he moves in a slow, yet deliberate way, that says he’ll take his time with what matters in life. If you’ve seen Scott Eastwood in The Longest Ride, you know what I mean. If not, watch it now. I’ll wait.

Now that we’re done drooling over Scott, back to the topic at hand. Cowboys have a connection to the land that goes deeper than most people’s. That taps into my love of my grandparents’ farm in Decorah, Iowa. I spent hours wandering over that land spinning stories and imaging my life living on a similar place. Writing about my heroes and heroines strolling over their land or walking along Wishing’s streets fill me with the same warm affection. That intense bond with the ZSAER%^land was a big inspiration behind my Wishing, Texas series. For those heroes, their link Ty Barnett’s ranch, The Bar 7 and each other anchor their lives.

As to a cowboy’s attitude and mind-set—people see him as a loner, and he is, but I also see his strong tie to family. Family, however he defines it, is allowed past his guard. When I wrote my first novel for Harlequin, I wanted my hero so desperate for money he’d model in New York. But I wanted something different. What does a cowboy love more than his ranch and horse? His mama. That one detail told me everything I needed to know about my hero.

A cowboy has a sense of honor that factors into every decision. In my first Wishing, Texas book, To Love A Texas Cowboy, Ty Barnett’s world is turned upside down because of a promise to a friend. One he’ll keep even if it means dealing with Cassie Reynolds. This unwavering honor paired with a good dose of Alpha male, makes writing stories with cowboy heroes fun when I turn the tables on them. In To Catch A Texas Cowboy, AJ Quinn’s sick of hearing “let’s just be friends” from women. Poor cowboy. I had a blast torturing AJ giving him what he asked, but not what he bargained for, in New Yorker Grace Henry.

For me, these characteristics make cowboys fascinating, and oh so hero-worthy. Now it’s your turn. Tell me what it about cowboys makes you swoon or say that’s a hero?

I’m giving away a copy of To Catch A Texas Cowboy and a wine glass. Post a comment to enter.

 

Time Enough for Locks

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Kathleen Rice Adams: Classic tales of the Old West...that never forget the power of love.

tumbler lock
Rendering of an ancient tumbler-style lock.

For as long as there have been haves and have-nots, the haves have sought ways to secure their valuables. History no longer remembers the inventor of the first lock, but invention of the first key is attributed to Theodore of Samos in the 6th century B.C., which leads to the suspicion locks have been around at least that long. In fact, crude locking mechanisms dating to about 2,000 B.C. have been found in Egyptian ruins.

The first devices resembling what we know today as door locks were discovered in the palace of Persian king Sargon II, who reigned from 722 to 705 B.C. They were large, clumsy devices made of wood. Nevertheless, they served as prototypes for contemporary security devices.

The first all-metal locks, probably made by English craftsmen, appeared between 870 and 900 A.D. in Rome. A row of bars of varying length, called tumblers, dropped into holes drilled through the horizontal bolt securing a door or gate. Only the person who possessed a metal bar fitted with pins corresponding to the tumblers could shove the bars upward through the holes, thus freeing the bolt.

Bodie Bank in Bodie, California, mid-1870s
Bodie [California] Bank’s vault, mid-1870s (photo by Dick Rowan, National Archives and Records Administration)
No great advancements in lock technology occurred until about the 14th century A.D., when locks small enough to carry appeared. Traveling tradesmen used the so-called “convenient locks” to secure their money and other valuables.

Although padlocks were known to the Egyptians, Greeks, and Romans, the first combination lock didn’t appear until the 18th century. Until 1857, most banks used combination locks of some kind to secure their vaults. The secret to combination locks was to create complex series of letters and numbers that would frustrate anyone who tried to disarm the mechanism. The code for the combination lock securing the safe in the U.S. Treasury Department in Washington D.C., for example, required a lengthy series of letters and numbers that provided 1,073,741,824 possible combinations. Because cracking the code by systematically running through all the possible combinations would require 2,042 years, 324 days, and 1 hour (barring a lucky guess), the lock was considered burglar-proof.

Nye & Ormsby County Bank, Manhattan, Nevada, 1906
Vault among the ruins of the 1906 Nye & Ormsby County Bank in Manhattan, Nevada. The bank crumbled (literally and figuratively), but the vault survived.

Soon enough, enterprising criminals figured out combination locks had an Achilles heel: Robbers could hold a bank employee at gunpoint and demand he or she dial in the correct code.

In 1873, James Sargent invented what he called a theft-proof lock. The device combined a combination lock with a timer that would not allow the safe to be opened until a certain number of hours had passed, even if one knew the combination.

By the late 1870s, theft-proof locks were de rigueur in banks all over the U.S. Though they weren’t quite unbreakable — dynamite trumps almost any security measure — theft-proof locks thwarted more thieves than any previous mechanism.

 

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