Law Comes to the Nueces Strip

Texas always has been a rowdy place. In 1822, the original Anglo settlers began trickling into what was then Mexico at the invitation of the Mexican government, which hoped American immigrants would do away with the out-of-control Comanches. Texans dispensed with the Comanches in the 1870s by foisting them off on Oklahoma, but long before that, the Texans ran off the Mexican government.

Republic_of_Texas_labeled_smallFrom 1836 to 1845, Texas looked something like the map at right. The green parts became the Republic of Texas as a result of treaties signed by General Antonio Lopez de Santa Ana after Sam Houston and his ragtag-but-zealous army caught the general napping at San Jacinto. The treaties set the boundary between Texas and Mexico at the Rio Grande.

This caused a bit of a fuss in the Mexican capital. No matter how embarrassing his situation, Santa Ana did not possess the authority to dispose of large chunks of land with the swipe of a pen. Mexico eventually conceded Texas could have the dark-green part of the map—bounded to the south by the Nueces River, which lies about one hundred fifty miles north of the Rio Grande—but the light-green part still belonged to Mexico.

Arguments ensued.

While Texas and Mexico were studiously avoiding one another in the disputed territory, outlaws, rustlers, and other lawless types moved into the patch between the Nueces River and the Rio Grande. After all, no respectable outlaw ever lets a perfectly good blind spot on the law-enforcement radar go to waste. The area, 150 miles wide by about 400 miles long, came to be known as the Nueces Strip.

NuecesStrip_smallIn 1845, the United States annexed all of the land claimed by Texas, including the disputed territory, and came to military blows with Mexico over the insult. By the time the two countries signed the Treaty of Guadalupe Hidalgo in 1848 to settle once and for all (sort of) who owned what, the lawless element was firmly entrenched in the strip of cactus and scrub between the Nueces and the Rio Grande. For nearly thirty years, brigands raised havoc—robbing, looting, raping, rustling, and killing—on both sides of the border before retreating to ranchos and other hideouts in the Strip’s no-man’s land.

That began to change in 1875 when Texas Ranger Captain Leander McNelly was charged with bringing order to the southern part of Texas. Newly re-formed after being disbanded for about ten years during the Civil War and Reconstruction, the Rangers were determined to clean up the cesspool harboring notorious toughs like King Fisher and Juan Cortina. With a company of forty handpicked men known as the Special Force, McNelly accomplished his task in two years…in some cases by behaving at least as badly as the outlaws. McNelly was known for brutal—sometimes downright illegal—tactics, including torturing information out of some prisoners and hanging others. He and his men also made a number of unauthorized border crossings in pursuit of rustlers, nearly provoking international incidents.

Nevertheless, the “Little McNellys” got the job done. By the time McNelly was relieved of command and subsequently retired in 1876, the Nueces Strip was a safer place.

McNelly died of consumption in September 1877. Though he remains controversial in some circles, the residents of South Texas raised funds and erected a monument in his honor.

 

 

Nuns on the Frontier

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An early re-enactment of the 1869 journey from Galveston to San Antonio undertaken by three Sisters of Charity of the Incarnate Word. The journey resulted in the formation of what is today the largest congregation of women religious in Texas.

When the sun rose on Sept. 9, 1900, the island city of Galveston, Texas, lay in ruins. What would come to be called The Great Storm, a hurricane of massive proportions, had roared ashore from the Gulf of Mexico overnight, sweeping “the Wall Street of the Southwest” from the face of the Earth.

Over the following weeks, rescuers pulled more than 6,000 bodies from the rubble, piled the remains on the beach, and burned them to prevent an outbreak of disease. Among the departed, discovered amid the wreckage of St. Mary’s Orphan Asylum, were the bodies of ninety children ages 2 to 13 and all ten Sisters of Charity of the Incarnate Word. In a valiant, yet ultimately futile, attempt to save the children from floodwaters that rose to twenty feet above sea level, each sister bound six to eight orphans to her waist with a length of clothesline. The lines tangled in debris as the water destroyed the only home some of the children had ever known.

Sister Vincent Cottier and two of her young charges at the orphanage in Galveston. All three perished during The Great Storm of 1900.
Sister Vincent Cottier and two of her young charges at the orphanage in Galveston. All three perished during The Great Storm of 1900.

All that survived of the orphanage were the three oldest boys and an old French seafaring hymn, “Queen of the Waves.” To this day, every Sept. 8 the Sisters of Charity of the Incarnate Word worldwide sing the hymn in honor of the sisters and orphans who died in what remains the deadliest natural disaster ever to strike U.S. soil.

Established in Galveston in 1866 by three Catholic sisters from France, the Sisters of Charity of the Incarnate Word is a congregation of women religious. Not technically nuns because they take perpetual simple vows instead of perpetual solemn vows and work among secular society instead of living in seclusion behind cloistered walls, they nevertheless wear habits and bear the title Sister. Today the original congregation is based in Houston, but back then Galveston seemed an ideal spot for the women to build a convent, an orphanage, and a hospital. On January 7, 1867, they opened Nazareth Academy in Victoria, Texas. In 1883, the federal Bureau of Education praised the academy as one of six Texas schools providing “superior instruction of women.” By 1869, the sisters had founded a second congregation in San Antonio. From there, they expanded to other cities in Texas, including Amarillo, and even farther west, all the way to California. In 2014, the sisters operated missions in Ireland, Guatemala, El Salvador, and Kenya in addition to the United States. They continue to operate Nazareth Academy, but as a coeducational school serving children in pre-kindergarten through eighth grade.

Two postulants from the Congregation of the Incarnate Word in San Antonio, Texas, ca. 1890.
Two postulants from the Congregation of the Incarnate Word in San Antonio, Texas, ca. 1890.

Armed with faith instead of guns, the sisters did their part to civilize Texas’s notoriously wild frontier. They did not do so without significant hardship. Catholics often were not well-tolerated in 19th Century America, although in Galveston the sisters were admired and even loved for their industry and benevolence. That benevolence led to the deaths of two of the original three Sisters of Charity of the Incarnate Word, who perished during Galveston’s yellow fever epidemic of 1867.

As a Galvestonian, the history of the island city and its diverse people fascinates me. I continue to hope for inspiration that will grow into a story set here, where the past overflows with tales of adventure dating back well before the pirate Jean Lafitte built the fortified mansion Maison Rouge on Galveston in 1815. In the meantime, the Sisters of Charity of the Incarnate Word provided the inspiration for the heroine in a quick read, The Second-Best Ranger in Texas, which is available at Amazon, Barnes & Noble, and .

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A washed-up Texas Ranger. A failed nun with a violent past. A love that will redeem them both.

Thanks so much for stopping by. As a token of my appreciation, I’ll give a copy of The Second-Best Ranger in Texas, in the winner’s choice of e-fomats, to one of today’s commenters.