The date is 1777-1778. This is the time of the Revolutionary War in America in her bid for freedom. The place is Valley Forge in an extremely harsh winter of 1777 and spring of 1778. George Washington’s troops are starving.
The Continental Army had no money to give these troops to purchase food. The merchants could not give them food or supplies because there was no money to pay them. The colonists would not supply the troops with either food or clothing because they, too, could not be paid. George Washington tried his best, but he could not feed or clothe his men. As it was, about 1/4 of the troops died from the bitter cold and starvation.
The Oneida Indians (part of the Iroquois Confederation) had already fought with the American Patriots. When they heard about the starving troops of General George Washington, they looked into their hearts, and, led by Chief Skenondoah (sometimes spelled Shenondoah), they decided to bring food to George Washington’s starving soldiers.
Th Oneida Indians were excellent farmers and hunters. They had some food and they decided to help George Washington’s troops
. Led by their leader, Skenondoah, and some warriors, they walked about 100-200 miles to Valley Forge, bringing with them many bushels of dried corn and other goods. Polly Cooper made the journey with these warriors and their leader. She volunteered to go with Skenondoah and his men because she thought the soldiers might not know how to prepare the corn so it was edible.
She was right. As soon as the soldiers at Valley Forge saw the food, they would have eaten the dried corn, which, had they done so, would have increased in size in their bellies and could have killed them. Polly forbid them to eat it until she had prepared it. She cooked it as she did most every day (the Indians knew how to make corn into a full protein using wood ash, but that’s another story). Once it was cooked, she fed the troops. But, when Skenondoah and his men left, having given the troops their supplies, Polly stayed to cook for the men every day and care for them with Oneida medicines (herbs, roots, etc.).
Polly showed the men how to cook the food so it was nourishing and she often was seen going onto the field after a battle and helping the men who were injured with herbal medicines and food. She helped not only the Americans, but, because her heart was so big, she attended to the British/German soldiers, as well, believing that all men are sons of mothers, and as a mother, it was her right to help them all.
At the end of the war George Washington praised the Oneida Indians for their help during the war. Polly was offered payment for her services and her help, but she refused it, saying it was her duty morally under the laws of the Creator. Martha Washington was so taken by what Polly Cooper had done, she took Polly to Philadelphia and then to Washington. While they were in Washington, Martha Washington took Polly into different shops, and Polly was taken by a beautiful black shawl and a bonnet. Seeing this Martha Washington and other women in Washington DC asked the Continental Congress to purchase the shawl as a recognition of Polly’s generous and wholehearted help during the Was For Independence. And the Congress did buy the shawl to Polly as a thank you for her help.
This is a picture of the shawl. It’s important because the Oneida had a long history of recording their agreements with the newly forming American government by using wam-pam to record their agreements. These agreements were honored by the Oneida. This shawl is considered to be an agreement of friendship and cooperation between the newly forming government and the Oneida.
The Oneida gave the newly forming country as much help as they could. One third of their men died in battle and at the end of the war, and for four years afterwards the Oneida, once a rich, prospering community, had fallen on very hard times, becoming victim to small pox and other diseases. But despite their troubles, the Oneida remained friends with the people who had fought for an won their Independence.
Here are some of the acknowledgements to the Oneida Indians for their help during the War for Independence:
1777: “We have experienced your love, strong as the oak, and our fidelity, unchangeable as truth. You have kept fast hold of the ancient covenant chain, and preserved it free from rust and decay, and bright as silver. Like brave men, for glory you despised danger; you stood forth in the cause of your friends and ventured your lives in our battles. While the sun and moon continue to give light to the world, we shall love and respect you (Journals 9:996).”
1784: “The immovable firmness with which you have preserved our faith to Congress and attached yourselves to the fortunes of America has justly raised your glory among nations. It is a glory that will last as long as any memory of these times shall remain. Congress has not forgot your fidelity and attachment (Campisi 1988:58).”
1794: The Oneidas “adhered faithfully to the United States, and assisted them with their warriors; and in consequence of this adherence and assistance, ” the Oneidas “at an unfortunate period of the war, were driven from their homes, and their houses were burnt and their property destroyed (Kappler 2:37).”
To the left is a picture of Martha and George Washington.
Unfortunately, as our country grew in size, corporations grew up in Washington who had influence over the Congress and the land of the Oneida was swallowed up by land speculators and opened up to colonists. But the Oneida continued to survive, and, although their villages have long since disappeared, they remain one of the long-living tribes of the Iroquois Confederation. They have not disappeared, and they are proud to this day of having given their aid to the Patriots in a time of need.
I believe the shawl remains in the custody of the descendants of Polly Cooper.
We know of this story from people who recorded it at this time in history and by oral tradition. Indeed, William Honyost Rockwell (1870 – 1960), an important Oneida Indian recalls hearing this story in oral tradition when he was a lad.
We celebrate our 250th year Anniversary as a country this year. And, as we celebrate it, perhaps we might remember those kindhearted people who, in friendship, came to the aid of those fighting for freedom when it was most needed.
Hoping you enjoyed this little bit of history today. I’ll be giving away a free e-book of my latest story, SHE BELONGS IN MY WORLD, to each of you who leave a comment here today as a Valentine’s gift.












Audrey, what I’ll need from you is a physical address to send your gift to you. You can contact me at karenkay(dot)author(at)startmail(dot)com
Howdy!



Howdy!

Well, historically, the American Indians have pretty much had a bad rap. I can say this now having mounds of historical documents in my library of their own writings and/or stories they told to friends that they had personally been a part of, and those friends wrote those stories down. History in movies, in texts and other means of communication has been pretty much written by the victors and, until more recently, lies about them and their ideas of government, culture, freedom, the spiritual nature of man, the institution of marriage, of honor, of truth and the willingness to come to the aid of a friend has been hidden or simply not taught. And it is this culture which is unparalleled in many ways than any other society I have studied. Later, after I had started writing about the American Indians, I found out through a neighbor and a family tree (now lost) that I had Choctaw heritage that was hidden from me. This alone has given me a reason to try in my own humble way to write it the way I have found it to be.