Karen Kay

Good Morning!

Hope you are all having a fabulous April.  Did anyone get caught with some good ole April Fools jokes this year?  I’m afraid that I’m away from home and so missed the usual fun of April Fools this year.  And how are y’all doing on your taxes?  This is also Tax month.  Anyone planning to go to Washington DC this April 15th to join the protest against the IRS and the Federal Reserve?  That 16th Amendment, which was radified — or so it’s said — in 1913, after heavy lobbying by Rockefeller, seems to be more and more a burden on the average American citizen (thee and me).  There are some who are determined to shine the light of day on the IRS, which I think is very brave considering that the IRS has been known to treat objectors ofttimes with a bit of a rough hand.  So if you’re going to the rally, I wish you well.

 All right, so I thought we might spend the day talking about Native America and the child.  How was the child valued in Native America, how were they disciplined?  What would it have been like to grow up in Native America?

It is said that a culture that doesn’t value the child and the parents who raise that child, is a culture that will not exist for long.  And it’s probably true.  Children are our future and without a system of raising the child, so that he retains his natural dignity and curosity, is a culture that is most likely on its way out.  In Native America, before the advent of the Amero-European culture spreading around it, the child was adored.  From the moment a woman knew she was pregnant, she would eat certain foods, take long walks, sing, think happy thoughts and do little things that would encourage good growth of the child within her.  A child was born into the family, and that included the extended family — grandparents, uncles, aunts, cousins, etc.  In fact, in Native America, the child often called his aunts “mother” and his uncles, “father.” 

A child was also welcomed by every member of the tribe.  The work-a-day world of Native America included the fact that every household — be that a tepee or a longhouse or other form of home — would have food (usually soup) cooking all day long.  A child, any child, was always welcome in any home.  He was always welcome to come in and eat, sit and talk, and literally be at home anywhere within the tribe.  Children were never hit or struck in Native America.  Sometimes, in the Iroquois Confederation, if a child continued to be naughty, someone might throw water on him, but most usually the form of discipline for the child was in the form of an elder who would tell the child a story, one that had a moral do to with whatever the child was doing that was naughty.

 In fact the Blackfeet had an interesting way of disciplining their children so that a child’s natural dignity was never destroyed, and yet he was brought into the tribe and its moral codes in a very natural way.  It went like this:  let’s say that a child was being naughty.  He’d picked up a stick with the intention of hitting his brother or something of that sort.  Some elder of the tribe might have seen him with the stick and the dialogue might have gone like this:

The elder:  “Aa, I see that you a good stick there.”

The child, looking around for the elder, cringes because his intention is to hit his brother.

The elder:  “Aa, what a good child you are.  I see that you have that stick there to help your father mend his arrows.  Your father is lucky to have such a good child as you.l”

Now the child knows he intended nothing of the sort, but to save face, the child nods his head in agreement, and goes off to help his father mend his arrows, forgetting all about wanting to hit his brother.

In Native America, a person who would hit a child in discipline was considered crazy and if it happened once too often, that person was often ostracized by the tribe.  Is it any wonder then, when met with those from a civilization that considered physical discipline important, that the Native American thought that person more than a little crazy?

Okay, I admit it, I keep cheating with this picture, but I really do like it!  What would it have been like to have been a little boy, growing up in Native America?  Well, according to those white men who grew up in Native America, there was nothing to compare with it.  What freedom!  The freedom to come and go whenever you wanted!  The freedom to explore anything you wanted!  Being coached and groomed by your elders, being told stories when you were acting in a way that wasn’t considered best.  Learning to track, to follow trails, to learn the movements of the animals, to be able to go out and stay outside and learn.  To watch the stars on a soft, summer night, to make friends with another boy who would remain your friend for life.  Indeed, those men who grew up in Native America usually stayed, or if they did have to leave, would often return as soon as they were able.   And those men, like George Catlin, who went amongst the natives to paint them, never really ever returned to civilization, except for occasional visits.

Sometimes, when I go to the reservations, I remember the things that I’ve read about the freedom of the Native Americans and I think that if I had a choice, what a pleasure it would have been to grow up in the old days of the Native American.  

So what do you think of child rearing?  Do you have any special tips that have made raising your children easier?  Come on in and let’s talk about our most natural instinct: that of being a parent.  Let’s share.  And don’t forget, THE LAST WARRIOR, my latest effort, has just been released to bookstores everywhere.  Please do pick up a copy.

Good Morning!

Soon, within a few weeks, my latest effort, THE LAST WARRIOR, will be hitting the stands (early March 2008).   Because this book is the last in a series that is set not only within historical times, but within the framework of Native American Mythology, I thought it might be fitting to talk about some of the legends of Native America.

The Thunder Being (or sometimes referred to as the Thunder Bird or Thunder God or Thunderer) is one of the main characters in this latest series of my books.   His anger has been stirred by acts of violence against himself and his children by a clan that is part of the Blackfoot Indians — The Lost Clan as they are called in these stories.  Interestingly, the Thunder Being plays a dominant role in most Native American tribes — perhaps because when one is living so closely to nature, the Thunderer, who can produce so much damage, would be a subject of much legend.  In this series of books, the Lost Clan has been  relegated into the “mist” by the Creator, who intervened on the people’s behalf when the Thunderer was bent on destroying every single member of the clan.  Imprisoned within that mist, each band within the clan is given a chance within every new generation to choose a boy to go out into the real world, who is charged with the task of undoing the curse, thus freeing his people from what would be an everlasting punishment (they are neither real, nor dead).  But, not only must the boy be brave and intelligent (there are puzzles to solve within every book), he must also show kindness to the enemy.

Let’s have a look at the Thunderer and some of the different lord about this being.  In Blackfeet lore, the Thunderer often steals women.  He also will often take the image of a very large bird — his wings creating the thunder and his eyes shooting out the lightning.  In Lakota lore, if one dreams about the Thunder god, he becomes a backwards person.   He must do everything backwards.  He washes in sand, become dirty in water, walks backwards, says exactly what he doesn’t mean, etc., etc.  The dream is so powerful that it is thought that if one fails to do these things, he courts certain death.  In THE LAST WARRIOR, because the last warrior has been adopted by the Lakota,  he believes this last to be true.  And so when our heroine dreams of the Thunderer, our hero is at once worried and seeks to protect her all the more.

There is also a legend of the Thunder Being in the Iroquois Nation.  In this legend, a young woman becomes the bride of the Thunderer and through him saves her village from a huge snake that burrows under her village, thus endangering the lives of everyone in her village.  There is still another legend about the Thunder which you can watch on the Movie called Dream Makers — well, I think that’s the name of the movie (if I am wrong about that name, please do correct me).   In this legend, which is also an Eastern Indian tribe, a young woman marries the Thunderer and goes to live with him in the above world, only to be returned to her own world when she becomes pregnant with his child.

What is very, very interesting to me is how many and how vast are the lores of Native America.  Though we often hear or even study the ancient lore of the Greeks, seldom do we read much our own lore — the mythology that belongs intimately with this land we call America — which by the way, to the Native Americans on the East Coast, it is what we know as America is Turtle Island.   Fascinatingly, there is a story for almost every creature on this continent, from the crow to the sparrow to the coyote (the trickster), the wolf and bear.  There are legends about the stars, the Big Dipper hosts legends about the Great Bear (Iroquois) and the Seven Brothers and their sister (Cheyenne and Blackfeet).  There are still other stories about the Morning Star and the Evening Star and marriages between the Gods and mortals.

So what I thought I’d ask, and what I thought I’d open up the discussion to, is not only what you think about myths (do you think they are stories about a past time or do you think, like many scientists of our day, that they are the works of imagination), but I’d love to know what is your favorite myth?  Do you like best the stories about the stars,  or the heavens, or the creation of human kind, or of love, or adventure?  So come on in, and let’s see if we can tell some of these wonderful stories from our not-too-distant past.

Howdy!

Good morning!  Well, today, I thought — in view of the fact that we are in the middle of an election year, that we might have a look at the beginnings of our country — way back in 1770’s — and Native America.  Right now because the book I’m writing is due to my publisher very soon and because I’m writing about the Iroquois, I am steeped into Iroquois lore and history.   And I have discovered some incredible things.  Here follows some very interesting things in my consideration — interesting only because I certainly didn’t learn about any of this in school…hmmm…

• Did you know that long ago, long before the white man set foot on this continent, there were two men who brought peace to a people and established a government of the people, by the people and for the people?  Those men were Hiawatha and Deganawide (de-ga-na-Wee-da), or the man known to the Iroquois as the Peacemaker.  Their tribes were constantly at war amongst themselves due to the tradition and obligation to kill anyone who had killed any of their own family.  Because of these blood wars, the people were constantly in strife. 

These two men — who together brought peace to an entire nation that lasted over 300 years — have all  but been forgotten in our history (this is not the Hiawatha or Longfellow’s poem).  When our forefathers first met the Iroquois, they were impressed with not only their idea of freedom, but also with their form of government.  In the Iroquois nation of long ago, the elder women would pick their leaders because the power of the government was held in their hands.  No leader was allowed to accept remuneration for his service — it was considered his duty to serve, and that was pay enough.  And no leader who served his own means, or who showed little fortitude (cowardly behavior in the face of treason) was allowed to serve.  In fact, such leaders were taken out of office at once and their shame stayed with them throughout the rest of their lives.

Debates amongst the Iroquois sachems (as their representatives were called) were long and hard, and no person was interrupted before he was finished speaking.  Nor was any action ever taken before there had been debate, and even then, a man was never forced to do the biding of another man if he disagreed.  Several moments of silence were also left open at the end of any speech, in case the speaker thought of something he might have forgotten when he was speaking.  Oratory was considered a skill that every man should acquire.  And those who spoke well were admired greatly.  It might take a while for the people to decide on an issue, true, but once decided, and united, the Iroquois proved to be a terrible foe.  Both Thomas Paine and Benjamin Franklin, as well as Thomas Jefferson, admired the Iroquois form of government.  In fact, Benjamin Franklin wanted our own Constitution to be modeled after the Iroquois government much more than it was.

But if the Iroquois government was so rich and so full, what happened to it?  Why are the Iroquois alloted only a small reservation in America?  This is a rather complex question and is best answered in a complex way, but I’ll be as brief as I can.  The founders of the Iroquois Confederation, whose vision was to bring peace to Turtle Island (North America) might have been more than a little upet to see how their people took the peace so hardily gotten, and used it to force their will on other Native populations.  It happened once the white man came.  The white man came with trade goods that far exceeded the Iroquois’s own.  And it got to the point where the white man’s goods could not be done without.  Once this happened, it became a contest tribe to tribe to takeover the trade.  Unfortunately, this was often encouraged by the French and English in order to weaken the Indian Nations, but on the whole I think it was done without the knowledge of what was happening to the Native American Nations.  The Iroquois, because they were united, surfaced as the Nation to be respected, even though that was often done at the destruction of some of the other Native Amerian Nations.  Be that as it may, the Iroquois became so invincible that the English and the French were caught trying to buy their friendship, in a quest to bring their own rule to North America.

The Mohawk eventually created a Covenant Chain with the English, which is why the Mohawk (some of them — not all) fought with the English against the Americans during our revolution.  However, the Native American has a long standing love of freedom and independence, and several tribes within the Iroqouis Confederation fought right alongside the Americans during our fight for independence.  Yes, they lost their lands, but they lost their lands to the corporations who coverted their lands for their own ends.  And unfortunately for us, when our forefathers wrote that “all men are created equal” they truly did mean all MEN, and in particular all white men.  Luckily for us, because of our right to speak freely, we in America eventually corrected this error to include all women and all people of any color.  And so after the revolution in the 1770’s, when the corporations came to take over the Iroquois land, there was no one at that time to speak out for Native Americans.

 So this brings me to my controversial question of the day.  Are you ready?  Recently some Americans in — forgive me I can’t recall the exact state — but I think it was Delaware, lost their homes to some big corporations.  The state government literally came in and took over their land — they were given money for the land, but not what it was worth.  That land was then turned over to the corporations.  In Texas, there is the Trans Texas Corridor being built as I write this, to unite Mexico, the US and Canada.  Millions of acres of land are planned for confiscation in order to build this highway — which will be owned and operated, by the way, by Spain.  Many of the people who live on this land, have lived on it for generations.  Perhaps I am wrong in my evaluation, but this precedent seems awfully similar to what happened to the Native People in New York State so long ago…i.e. land confiscation in the name of the corporation.

 Then we come to the recent declaration by the Lakotah.  The Lakotah Declaration of Independence.  In their own quest for freedom, the Lakotah in late December/early January of this year, declared their independence from the United States.

 So here’s the big question:  There is a long tradition of freedom in this country, tracing directly back to Native America and our own ancestors.   Are you ready?  What’s your opinion?  Do we still live a country that is free today as it was fifty years ago?  What do you think?  So come on in and let’s have a talk, maybe we could even, in the tradition of the Iroquois, debate the issue.

And don’t forget, THE LAST WARRIOR comes out March 2008!

Good morning!

With health concerns being in the news more and more these days, I thought it might be interesting to have a look at the average person’s state of health in the Native America of the past, as well as medicine, as defined by Native Americans, what it was — and medicine men — who were they?  What did they do?  And who were shamans?

Let’s begin with medicine.  In Native America, medicine meant the great mystery.  If one could cure the sick, that person had great medicine.  If a man could go to war and come home alive, he had great medicine.  Plants had medicine.  Animals had medicine.   And certain parts of  nature had medicine.  The word medicine did not mean a pill or even an herb or remedy.  It meant simply that a man or a woman had a special connection with the great mystery or with the Creator.  When the white man came with his boats and guns and various things that the Native Americans could not easily explain, the old time Indian called these things (not necessarily the person who used them — but the things used), medicine.

The Native Americans of North America  enjoyed great health and a physcial beauty that would rival the most beautiful of the ancient Greeks.  So writes George Catlin in the mid-nineteenth century, as well as Prince Maximillian and Bodner, Maximillian’s friend and artist, who travelled with the Prince to America.  The Native Americans of the past had no processed food, and, depending on the tribe, they ate many things raw or dried.  Many of the North American tribes were tall and firm of limb and body and as history tells us, a very handsome people.

Food, clean water and fresh air was their medicine.  True, there were herbs that the medicine men & women might use to help their people, but a medicine man’s stock and trade was not merely in herbs alone.  Indians of North America (before their diet was changed) were known for their straight teeth (that are now possible when everyone goes for teeth whitening uv), which did not decay, even into old age in many cases.  There was a saying with the settlers — “teeth as strong as an Indian’s.”  There was little tooth decay, illness was not the norm amnong the people, and many of the diseases that plague us today were completely nonexistent.  People lived (if they weren’t killed in wars) to a grand old age.  There were many people who lived well into their hundreds, keeping hold of their facilities until death.

They lived in a land of beauty with fresh air, warm breezes, wholesome food and the love of family.  So what did a medicine man (or shaman) do if presented with illness?  Or physical problems due to injury?  Well, I can’t say exactly, since I have not this lifetime been trained in the Native American way of medicine.  I do, however, know this.  The stock and trade of the medicine man was his ability to drive out the evil spirits which inhabited the sick person’s body.  It was known by these men that illness was often caused by evil spirits that would make their way into a person’s body.  So a medicine man’s cures often had to do with driving these spirits away.  Thus, the rattles and drums of the medicine man.

How successful were these people?  According to legend, they were fairly successful.  While they didn’t keep statistics as we do today, their fame was only as good as they could cure those who were sick.  While using herbs collected and dried, they never forgot that their aim was to rid the person of the evil spirit which had taken over a part of the person’s body.

On a final note, since whole foods were the basis of their “medicine,” let me take a moment to tell you about corn, as prepared by the Native Americans.  The Iroquois built strong, tall and healthy bodies based on the three sisters, corn, beans and squash, with corn being their main staple.  The diet was augmented with meat when it was available, but corn was their main diet.

However, it was a different kind of corn than what we know of it today.  Our corn has been altered, and cross-bred and genetically modified until it is almost completely a carbohydrate.  Not so Indian corn.  The Indians knew that corn had to be soaked for days in lime water before it could be used as a food.  Of course we know today that corn has many anti-nutrients — phytates — those things that protect the seed or grain, but are irritating and stressing to the human digestive system.  Soaking the corn in lime did two things:  1) it got rid of the phytates or anti-nutrients in the grain, and 2) it changed the nutrition of the corn into a per protein with all the amino acids present.  This tradition of soaking cornmeal or corn in lime before use is still with us in the southern part of the country — masa flour is often soaked in lime.   And on this sort of diet, the Iroquois built a confederation that was so strong, that it influenced a whole generation of our forefathers, who saw in the Five Nations Confederation, an organization of government that permitted every individual in the nation freedom of mind, freedom of spirit and freedom of body.

Well, that’s it for today.  So tell me, what do you think of the medicine’s stock and trade?  What do you think of their main medicine — whole foods?  If you had lived at that time, would you have taken the time to learn about their foods and how they prepared them?

I’d love to hear from you.  And I should probably start letting you know, I have a new book coming out soon, called THE LAST WARRIOR.  March 2008 is the release date and I just happen to have a graphic of the cover.  So come on in and let’s talk.

THE LAST WARRIOR

Good Morning!

Because we have just celebrated Veteran’s Day on Monday, I thought I’d take a moment to post about something very American — fhe Native American influence on America, itself — how we are today and how we got here.

Long ago, after meeting and talking to many Europeans, I was struck by the fact that the American idea of freedom is much freer than that across the Atlantic.  I didn’t quite understand why since our roots go back to England and France and Holland (and others of course, but these three were here first).  But because my next book is set in the land of the Iroquois, I have been getting quite an education.

Did you know that Benjamin Franklin, Thomas Jefferson and Thomas Paine were greatly influenced by an ages old Confederacy of the Iroquois?  Did you know that much of our Constitution has very deep roots in the Iroquois Confederation?

If you didn’t, don’t feel bad.  I didn’t either.

Indeed long ago, before the white man ever set foot upon the North American Continent, five warring Native American Nations decided to ban war forever and to seek peace and to try to bring this peace to other nations, that war should be forever abolished.  They developed a set of laws to help them along this path and they “buried the hatchet” and by doing so established a long tradition of peace.  It was brought about by the man they call The Peacemaker, or Deganawida, and Hiawatha (the real man, not the legend of Longfellow’s poem).  They lived as hunters and farmers in villages with cleared fields that grew the three sisters, corn, beans and squash.

Did you know that when the white man came here, America was not a wilderness?  Land had been cleared for farming — and the forests were like gigantic parks — the under brush was burned off so as to produce a place for hunting that was much like our parks of today?  At least so writes Captain John Smith.

The Iroquois had a very definite sense of freedom.  Man was free.  He was not subject to a King — he did not abide by the “Devine Right of Kings,” and he was an independent being.  His elected officals were sent there by the elder women of the tribe and could be removed for not obeying the laws by the women of the tribe.  In fact, after 3 notices, a man was removed — and lived the rest of his life in shame.  No offical ever was paid for being on the council.  It was considered his duty to his people and to his tribe.

It was only after learning more and more about the Native American that I have come to realize that we owe the Natives of this country a debt.  Our sense of independence, our very thought of what it means to be free comes not from those who came to this country as serfs, but rather from those who lived on the American Continent in freedom.

So, since we have just observed Veteran’s Day, I’d love to hear your comments on freedom, veterans, and what it means to you to be a free people.  Do you have any experiences to tell me about?  If so, I’d love to hear them.  So come on in and let’s talk.