Just Who Is the Medicine Man

Howdy!  Howdy!

And Welcome to another terrific Tuesday.  Yay!

Am hoping y’all had a wonderful 4th and are ready to jump back into work, family, and life in general.

Well, I know this is a bit of an odd topic, but I gotta tell you, when I first started writing about the American Indian Medicine Man, I really didn’t have a clue.  All the while I was writing book#1 (She Steals My Breath), I was reading and studying and for those who believe in a bit of the paranormal, I had some help from a spirit medicine man, who came to me during a time of great trauma and who seemed to help guide me through the rough passages.

And so, a few years later and now writing book #5 in the series, I feel I can perhaps write about what I have discovered about these fascinating men.

To the right is a photo of Black Elk, one of the most famous of the Lakota Medicine Men.  This picture was snapped when he was touring Europe with Buffalo Bill’s Wild West show.  He became a medicine man when he was only nineteen (I think that’s right — it might have been eighteen, but I think he was nineteen).  The book, BLACK ELK SPEAKS by John G. Neihardt, details his illness and his dream that caused him to become a medicine man.

He was a very handsome man, as well as a defender of his people, and he remained handsome and his people’s defender all his life.

Another book that has done much to bring the mind-set of the medicine man to me is the book, Fools Crow by Thomas E. Mails.  This book, and especially the chapter called “We Medicine Men,” was enlightening to me.  These men were not shaman’s who could be good and do lots of good, or could be the opposite.

Not so the medicine man.  To the right here is a Kiowa Medicine man and his wife and child.  Now, when I first started studying the medicine man, I relied on the observations of George Catlin, who traveled West in the 1830’s and met the medicine men and chiefs and others within the tribe and painted their pictures.

And so I’m going to include here a little of what I have learned in these few years of my study of this subject.  I’m hoping to include this little “write-up” I did of the medicine men in book #5.  So here is where I am today on this subject:

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THE MEDICINE MAN:

Because of my constant study of books in this field, I have become more and more aware of just what was a medicine man in the long ago days, and so I thought I would try to define this word or this man as it was known and used before the turn of the 19th century (the 1800’s).  Also, because the word, medicine, has a different connotation today than what was traditionally meant by an American Indian Medicine Man, it seems only right that I should try my best to define this word, medicine, as it was used traditionally.  Author and painter, George Catlin, tried as best he could to define the word, medicine, and to define the “medicine men,” also.

From his book in the early 1830’s, LETTERS AND NOTES ON THE MANNERS, CUSTOMS, AND CONDITIONS OF NORTH AMERICAN INDIANS, Mr. Catlin writes:  “The Fur Traders in this country, are nearly all French; and in their language, a doctor or physician, is called ‘Medecin.’  The Indian country is full of doctors; and as they are all magicians, and skilled, or profess to be skilled, in many mysteries, the word “medecin” has become habitually applied to every thing mysterious or unaccountable; and the English and Americans….have easily and familiarly adopted the same word, with a slight alteration, conveying the same meaning; and to be a little more explicit, they have denominated these personages “medicine-men,” which means something more than merely a doctor or physician.”

Note:  The photo to the right here is of a Blackfeet medicine man and his wife.

Mr. Catlin goes on to write that these Medicine Men were of the highest order in their tribes.  He goes on to say this: when the medicine man was called upon to help the sick or the injured, he generally first used roots and herbs as many people today do, too.  But if those failed, Mr. Catlin observed that those men would resort to the use of their “medicine,” or the mystery that each medicine man possessed.  And, each medicine man had his own dress and ritual he would perform over a sick, dying or injured person, using dances, rattles, and singing his song or songs of healing.  Mr. Catlin also made a note that the medicine men of the past used, “magic” to heal, saying he was often successful, and many “mysterious” or “magical” healings occurred because of the medicine man’s skills.

It is in reference to the use of the word, “magic,” that I wish to address more specifically, because this reference I have found, while not a lie, is also not quite true in my opinion.  But, let me explain.

Mr. Catlin was not an American Indian, and so he defined the word in the best way he knew how and he describes a sort of “magic” that he could see was being used by these medicine men.  This is understandable, because Mr. Catlin wrote about what he could see was happening from his own view of the world as he knew it.

However, there are now more recent books on the topic of how the medicine man was able to heal: one of these books is, Fools Crow—Fools Crow by Thomas E. Mails— another of these books is Black Elk Speaks, by John G. Neihardt.  And so we now know that it was not necessarily magic the American Indian Medicine Man was utilizing to heal, but rather it was his devotion and prayers to the Creator who, working through the medicine man, healed the sick and the dying.  In other words,the Creator was healing the sick…through the medicine man.  I do not believe the Creator or God should ever be left out of the equation of healing.

Note: the picture to the left is a Crow man standing outside a medicine tepee.

In the old days, a real medicine man never believed that it was he who was healing the sick.  He was always well aware, as were others within the tribe, that it was the Creator who healed those in need.  And He healed via the Medicine Man.

Again, I quote from George Catlin’s book, LETTERS AND NOTES ON THE MANNERS, CUSTOMS, AND CONDITIONS OF NORTH AMERICAN INDIANS:

“These men…are valued as dignitaries in the tribe, and the greatest respect is paid to them by the whole community;… In all councils of the war and peace, they have a seat with the chiefs — are regularly consulted before any public step is taken, and the greatest deference and respect is paid to their opinions.”

 To the right here is another Kiowa medicine man and his wife.

Before ending, I’d like to say this about the “magic” George Catlin beheld and wrote about.  In delving back into history, I’ve discovered that there were medicine men and medicine women who were so in tune with themselves and nature around them, they appeared to be doing “magic.”  However, to many of these men, what they were doing was to them more common place than what we see in our fast-paced world today.

For instance, I write about the “mind-speak” that all medicine men and almost all scouts could do at a distance or up close.  There is on record an entire council of medicine men who “talked” about and decided upon a course of action without a single word being said nor using hand gestures.  The scout could tune into the vibration of the woods and know when something came into those woods that wasn’t supposed to be there.

I guess today we would say this was magic because we are not used to being this close to nature or even to each other.  And yet, men and women who have been married for a long time often know exactly what the other person is going to say before he/she even says it.  Some even complete sentences for the other.  So, I guess what I’m saying is that I think this “magic” that was witnessed by many people during the 1800’s was, perhaps, to them more commonplace than we would think of it today.

By the way, I am NOT saying magic doesn’t exist or that it wasn’t used, but I do think … from my studies that what we would call “magic” was more common place back then, if only because the people, themselves were so close to nature, to each other and to God.

These medicine men and medicine women could talk to animals, to each other, to plants, to trees and often — according to them — in their own language.   I talk to my plants and they “talk” back to me if I am in a mind to listen to them.  And, sometimes when my attention isn’t even on them, they get my attention and tell me what they need

 

To the right here is Peter Mitchell, Medicine chief during the Ghost Dance.

This actually isn’t a very good picture of him — he was a very handsome man.

From my studies of the past and of these men and women, I find a real devotion to God (each tribe had a different name for God — I call Him in my books, the Creator) and to the people of their tribe.  I once read a story of two Blackfeet Medicine Men who, upon learning that their “medicine” wasn’t working, counselled together and discovered that they were praying using the tobacco given to them by the traders.  Because it was their devotion and love for their people, they decided to once again grow their own tobacco, which they did (having many adventures) and when done, they found they were able to help their people again.

 

Here is another picture of Dust Maker — Peter Mitchell, with his wife.

Well, this is what I have discovered from my studies.  These men had some mysterious qualities, as did many of the American Indians, both men and women.  And this is what I think might be true and so I thought I would blog about it today.

How I wish we had learned from one another instead of what happened.

Let me remind you that my latest effort, She Brings Beauty To Me, is still on sale at a 25% discount…but only for a short time longer.

Please pickup your book here:  https://tinyurl.com/She-Brings-Beauty-To-Me

So, I would love to hear your opinion about his — no matter what it is — so please do come on in and leave a message.  By the way, the site is experiencing some difficulties, making it hard for an author to answer comments.  But, perhaps it will be fixed today.  But, I will check in to see your posts and I will answer if I can and if not, at least I will be able to learn of your thoughts.